Monday, 30 June 2014

DETAINED DESTINY by Adienge Jack

In the words of Marx and Engels, “it is not a question of what this or that proletariat, or even the whole proletariat at the moment regards as its aim. It is a question of what the proletariat is, and what, in accordance with this being, it will historically be compelled to do. Its aim and historical action is visibly and irrevocably foreshadowed in its own life situation as well as the whole organization of bourgeois society today”, (Marx and Engels 1845, workers iv. 37)




For Marx and subsequently for the Marxist- Leninists, the class only was a class to the extent that it displayed its essential characteristics. It had to be united on at least a national scale, organized and articulate and speaking with just one voice. Above all, the process of class formation was the process through which all the divisions that had hitherto impeded the growth of solidarity and awareness of common purpose were progressively overcome. Back home, the current ills of mankind, the tragic misfortunes that fill the Kenyan history books, the political blunders, the failures of our leaders, have arisen merely from lack of anchors of  man’s political hopes and the ark of his society and most regrettably, due to poverty ideas. Ours is a crop of leaders who have taken up several obviously wrong people and ran their heads very hard against wrong ideas and persisted in trying to fit the circumstances to the ideas instead of trying to extract ideas from the circumstances. That is why in this home of ours, the concepts of freedom and equality are not properly understood, and so democracy, reason, merit and adaptability aren’t achievable, at least for now, and this is the heart of darkness. 

It is against this backdrop that I believe that our nation does not need “either or” solutions but rather “as well as” solutions. This is why I still insist that there are only two fundamental ways through which it is possible to consider the role of democracy in Kenya. First, through the participation “from below” of large sections of the population in non-cooperation events; this will explore the political and social identity of these collective argents- crowds, classes parties, occupational groups- analyze their beliefs, interests and expectations and attempts to define the part which they will pay in building a better Kenya. 

Secondly through focusing on the procedures and instruments upon which a modern democracy can be achieved; by looking at the way in which the current political system is defined in constitutional terms, considering its legislation, institutions and their functioning…Without the above two, our destiny remains detained.


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